About the Mexican Flag – Commentary by Steve Mason
The recent flap about the display of the Mexican flag in a Colorado school
classroom, and how the outcry against it caused its removal, should make us all thankful for some small miracle. It
shows that there is still a spark left in American minds for the preservation of our national identity, and that
hopefully there exists some recognition for the menace that the planting of the Mexican flag on our soil represents,
and the spiritual issues that are at stake here.
For this is a spiritual struggle, not just for the soul and existence
of our Republic, but one that exists on a much deeper level, one that involves the meaning of Life itself, and Man’s
spiritual relationship with the Universe and God. For this is rooted in the meaning of the Mexican flag itself,
which, it will be shown, is a symbol of War, Imperialism, Conquest, and Satanic belief. Let’s examine the history and
meaning of this blasphemous thing.

Mexican flag
The Seal of the Mexican Republic that dominates the tricolor of that
entity is an eagle perched on a cactus that grows out of a stone. This is the magical sign that the wandering tribe
of barbarians we call the Aztecs, but calling themselves the Mexica, from whom Mexico takes its name, upon
encountering, were to stop their wanderings and settle down, at which spot their Demon War God of the Sun,
Huitzilipochtli, would give the Mexicans the world.
Just who were these Mexicans? They were one of many Nahua-speaking
invaders that overswept Mesoamerica in the past millennium, overthrowing and destroying previous civilizations,
bringing their practices of war and human sacrifice.
The Mexicans in particular, claimed to have originated from some
mythical, nebulous homeland somewhere in the North called Aztlan, (from which the word Aztec came), but which today
is our homeland in the United States, and claimed by the self-styled Chicanos, (itself a word that derives from the
Mexica), as part of their Reconquesta. These Mexicans further claimed that their Demon War-God, Huitzilipochtli,
ordered them to stay on the move until they saw the magical Eagle on the Cactus on the Stone.
But wherever these
Mexicans wandered and migrated, they made themselves hated and unwelcome, due not only to their intrusions onto
others’ land as a matter of their claimed sacred right (much like the illegal alien Mexican invasion of today), but
due also to their uncouth and spiritually filthy behavior and attitudes, that involved some offensive, peculiarly
bloody human sacrificial practices, wife-stealing, and incessant warfare.
Thus they were unwelcome and hated wherever
they showed their gangrenous presence, and thus they were constantly driven out, and forced ever southward. In this
period, they were ostracized and driven in on themselves, instilling an inferiority complex that exists to this day,
but which nonetheless inculcated a sense of unity and identity that enabled them to survive apart. In the process,
they came to regard themselves as a kind of messianic race, that was charged by their blood-thirsty Demon War God,
Huitzilipochtli, to wage war for the purposes of keeping the Universe in existence by satiating the gods with human
hearts and blood. From this comes the current conceit of the Mexicans that they are a “cosmic race.”
After arriving in the already over-populated Valley of Mexico, where they
made themselves unwelcome in the usual way among the several principalities thriving there, they survived for a time
as vassals and mercenaries, until they performed some hideous bloody act that caused King Coxcox of the Culhua to
drive these savages into the lake, where they found refuge on two tiny islands, and where they claimed to see the
“magical sign” of the eagle.
From there, to make a long story short, they conquered the entire valley of Anahuac,
naming their empire Mexico, which never extended beyond the southern area of the currently named state which today
claims the whole area from Guatemala to the Rio Grande, and once to tried to lay claim to the American Southwest
for a short period of 24 years.
They named their capital city Tenochtitlan, and to commemorate the founding of it,
created the Holy Stone of Sacred War, which is on display in the Anthropology Museum in Mexico City. It is in the
form of a sacrificial temple, replete with offering bowls to hold fresh hearts and warm blood, various astronomical
symbols used to uphold the claim of the “cosmic race” to rule the world, garish war-symbology, nightmarish icons
of demonology and constant death, and last, but not least, on the back is the original carving of the Eagle on the
Cactus on the Stone.
But with a difference. On this carving, the fruits of the cactus are human hearts, and the
cactus itself is a mass of human hearts rising out of the chest of a sacrificial victim, and instead of a serpent
in the eagle’s beak, are two banners that are the Aztec hieroglyphs for WAR. This is in keeping with the true ethos
of the Mexica, which is that they were the race chosen to harvest fresh hearts and warm blood, to keep their Satanic
demon-gods fed and satiated, and to thus preserve the world from destruction. It was to be accomplished through the
aegis of perpetual war, waged by the Mexicans! of course, and this is both the “heart” and so-called “soul” of the
Aztec ethos.
It is reflected on the present day flag of the Mexican Republic, and it is reflective of the militancy
and ethno-racism of both that entity and our own domestic Chicanoismo. It is both morally gangrenous and spiritually
filthy, and its expression is full of hatred and malice and genocidal intent against the United States of America,
and we need to bear this in mind whenever we encounter the dancing Aztecs, and always whenever we see the Mexican
flag on U.S. soil.
(Has anyone ever noticed that the flag of the United Farm Workers, with its aztec eagle in a white circle on a red
background, looks exactly like the Nazi flag of Adolf Hitler, if the eagle is replaced by a swastika? They think we
don’t know!)

United Farm Workers' Flag
SOURCE:
Fire and Blood: A History of Mexico by T.R. Fehrenbach;
Da Capo Press, New York, 1973, updated 1995. [ Amazon ]
Steve Mason lives in Austin, Texas.
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